When "community organizer" = Marxist

[MadLove]

In her game-changing convention speech, Sarah Palin took a swipe at Obama for having been nothing more in his life than a ‘community organiser’.

This prompted the Obama campaign to issue a pained defence of community organisation as a way of promoting social change ‘from the bottom up’. The impression is that community organising is a worthy if woolly and ultimately ineffectual grassroots activity. This is to miss something of the greatest importance: that in the world of Barack Obama, community organisers are a key strategy in a different game altogether; and the name of that game is revolutionary Marxism.

The seditious role of the community organiser was developed by an extreme left intellectual called Saul Alinsky. He was a radical Chicago activist who, by the time he died in 1972, had had a profound influence on the highest levels of the Democratic party. Alinsky was a ‘transformational Marxist’ in the mould of Antonio Gramsci, who promoted the strategy of a ‘long march through the institutions’ by capturing the culture and turning it inside out as the most effective means of overturning western society. In similar vein, Alinsky condemned the New Left for alienating the general public by its demonstrations and outlandish appearance. The revolution had to be carried out through stealth and deception. Its proponents had to cultivate an image of centrism and pragmatism. A master of infiltration, Alinsky wooed Chicago mobsters and Wall Street financiers alike. And successive Democratic politicians fell under his spell.

His creed was set out in his book ‘Rules for Radicals’ – a book he dedicated to Lucifer, whom he called the ‘first radical’. It was Alinsky for whom ‘change’ was his mantra. And by ‘change’, he meant a Marxist revolution achieved by slow, incremental, Machiavellian means which turned society inside out. This had to be done through systematic deception, winning the trust of the naively idealistic middle class by using the language of morality to conceal an agenda designed to destroy it. And the way to do this, he said, was through ‘people’s organisations’.

Community organisers would mobilise direct action by the oppressed masses against their capitalist oppressors. John Perazzo writes:

These People’s Organizations were to be composed largely of discontented individuals who believed that society was replete with injustices that prevented them from being able to live satisfying lives. Such organizations, Alinsky advised, should not be imported from the outside into a community, but rather should be staffed by locals who, with some guidance from trained radical organizers, could set their own agendas.

The installment of local leaders as the top-level officers of People’s Organizations helped give the organizations credibility and authenticity in the eyes of the community. This tactic closely paralleled the longtime Communist Party strategy of creating front organizations that ostensibly were led by non-communist fellow-travelers, but which were in fact controlled by Party members behind the scenes...

Alinsky viewed as supremely important the role of the organizer, or master manipulator, whose guidance was responsible for setting the agendas of the People’s Organization... Alinsky laid out a set of basic principles to guide the actions and decisions of radical organizers and the People’s Organizations they established. The organizer, he said, ‘must first rub raw the resentments of the people; fan the latent hostilities to the point of overt expression. He must search out controversy and issues, rather than avoid them, for unless there is controversy people are not concerned enough to act.’[40] The organizer’s function, he added, was ‘to agitate to the point of conflict’[41] and ‘to maneuver and bait the establishment so that it will publicly attack him as a “dangerous enemy.” ‘[42] ‘The word ‘enemy,’ said Alinsky, ‘is sufficient to put the organizer on the side of the people’;[43] i.e., to convince members of the community that he is so eager to advocate on their behalf, that he has willingly opened himself up to condemnation and derision.

Obama’s connection with Alinsky, whom he never met but whom he reportedly idolised, was through two bodies promoting the Alinsky model of community organisation, ACORN and the Gamaliel Foundation.

Read the rest of this compelling argument here:

http://www.spectator.co.uk/melanieph...lieve-in.thtml

Or don't... and continue thinking the red scare was over years ago.